Download e-book for kindle: A History of Women Philosophers: Modern Women Philosophers, by Londa Schiebinger (auth.), Mary Ellen Waithe (eds.)

By Londa Schiebinger (auth.), Mary Ellen Waithe (eds.)

ISBN-10: 0792309316

ISBN-13: 9780792309314

ISBN-10: 9401137900

ISBN-13: 9789401137904

1. Margaret Cavendish, Duchess of Newcastle.- I. Biography.- II. Works.- III. typical Philosophy.- IV. Feminism.- V. Conclusions.- 2. Kristina Wasa, Queen of Sweden.- I. Biography.- II. Philosophy.- 1. conventional tests of Kristina’s Views.- 2. Kristina’s Philosophical Development.- three. Kristina and Descartes.- four. spiritual Skepticism.- five. Philosophy and Linguistics.- 6. The Maxims.- 7. Misogyny and Feminism.- III. Conclusions.- three. Anne Finch, Viscountess Conway.- I. Biography.- II. impression on Leibniz.- III. Philosophical Writing.- IV. Summary.- four. Sor Juana Inés De l. a. Cruz.- I. Biography.- II. Prose Philosophical Works.- 1. Carta Atenagórica.- 2. Respuesta.- III. Philosophical Poetry.- 1. Sueño.- 2. Sonnets.- IV. Conclusions.- five. Damaris Cudworth Masham.- I. Biography.- II. Works.- 1. Correspondence.- 2. religion and Reason.- three. ladies, schooling and Reason.- four. Epistemology, Feminism and ethical Philosophy.- III. Conclusions.- 6. Mary Astell.- I. Biography.- II. Works.- III. non secular Epistemology and Women.- 1. situation of Women.- 2. girls, Epistemology and Reason.- three. Marriage and Subjection of Women.- IV. Epistemology and non secular Knowledge.- 1. cause and Revelation.- 2. no matter if subject Can Think.- three. no matter if God is the effective reason behind discomfort and Pleasure.- V. Conclusions.- 7. Catharine Trotter Cockburn.- I. Biography.- II. Philosophical Writings.- III. Epistemological Foundations of ethical Law.- 1. wisdom of advantage and Vice.- 2. usual Conscience.- IV. Epistemological starting place of Religion.- 1. The position of Rewards and Punishments.- 2. On Revelation.- V. The Immortality of the Soul.- 1. even if God may well upload idea to Matter.- VI. Summary.- VII. Conclusions.- eight. Gabrielle Émilie Le Tonnelier De Breteuil Du Châtelet-Lomont.- I. Biography.- II. Ethics, faith and Philosophy of Language.- 1. Ethics.- 2. Philosophy of Religion.- three. Philosophy of Language.- III. Collaborative Works.- 1. Collaboration on Voltaire’s Éléments.- 2. Collaboration with Voltaire on Traité de Métaphysique.- IV. Metaphysics.- 1. Writings on Metaphysics and Philosophy of Science.- 2. the advance of du Châtelet’s perspectives on Metaphysics.- three. loose Will: difficulties for Newtonian Science.- four. fixing the issues of Newtonianism.- five. response to du Châtelet’s Metaphysics.- V. Philosophy of Science.- 1. hearth, gentle and Color.- 2. clinical Method.- VI. Conclusions.- nine. Mary Wollstonecraft.- I. Biography.- II. Works.- III. Philosophy.- 1. Human Nature.- 2. Ethics.- three. Social and Political Philosophy.- four. Philosophy of Education.- five. impacts on Wollstonecraft’s Philosophy.- 6. Critique of Rousseau.- IV. Conclusions.- 10. Clarisse Coignet.- I. Introduction.- II. Metaethics and ethical Philosophy.- 1. the hot technology of Morality.- 2. Freedom, a truth of Human Nature.- three. guy, the writer of Morality.- four. accountability, a legislations of Conscience.- III. Political and Social Philosophy.- 1. The kingdom, an Extension of person Morality.- 2. The Social Contract.- three. The Separation of faith and Morality.- four. Women’s Suffrage and Women’s Destiny.- IV. Conclusions.- eleven. Antoinette Brown Blackwell.- I. Biography.- II. Philosophy.- 1. Metaphysics.- 2. Truth.- three. Perception.- four. Time.- five. God.- 6. Immortality.- 7. Mind/Body Problem.- eight. Nature of the Sexes.- III. Conclusions.- 12. Julie Velten Favre.- I. Biography.- II. Works.- III. Philosophy.- 1. The harmony of ethical Law.- 2. Woman’s ethical Vocation.- three. the good Human Family.- four. An “Ethics of Abundance”.- IV. Conclusions.- thirteen. girls Philosophers of the 17th, Eighteenth and 19th Centuries.- I. The 17th Century.- 1. Anna Maria van Schurman.- 2. Bathsua Pell Makin.- three. Elisabeth of Bohemia, Princess Palatine.- four. Helena Lucretia Cornaro Piscopia.- II. The Eighteenth Century.- 1. Laura Bassi Verati.- 2. Catharine Sawbridge Macaulay-Graham.- three. Sophia, an individual of caliber [pseud.].- four. (Marie) Olympe de Gouges (Marie de Gouzes).- five. Mary Fairfax Somerville.- 6. Anna Doyle Wheeler.- III. The 19th Century.- 1. Catharine Ward Beecher.- 2. Harriet Martineau.- three. Harriet Hardy Taylor Mill.- four. Jenny Poinsard d’Héricourt.- five. George Eliot (Marian Evans).- 6. Clemence Royer.- 7. Juliette Lambert l. a. Messine Adam.- eight. Christine Ladd-Franklin.- nine. Hortense Allart de Meritens.- IV. Conclusions.

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Extra resources for A History of Women Philosophers: Modern Women Philosophers, 1600–1900

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68-76. 7. " 8. See Samuel Mintz "The Duchess of Newcastle's Visit to the Royal Society," Journal of English and Germanic Philology 51, no. 2 (1952), pp. 168-176. 9. Thomas Birch, History of the Royal Society, 2 vols. (London, 1756-57), vol. 2, p. 175. 10. Samuel Pepys, The Diary of Samuel Pepys, ed. Robert Latham and William Matthews, 11 vols. (London, 1970-1983), vol. 8, p. 243. 11. Michael Hunter, The Royal Society and its Fellows 1660-/700: The Morphology of an Early Scientific Institution (Chalfont St.

Kantianism makes sense because man is neither an imitation of God nor an imperfect creature in search of perfection. Man qua man is an end in himself. Coignet held that the French Revolution did not go far enough in opposing the rule of man to the rule of God and in separating religious and civil law . What France needed to do was to exclude religious values from the foundation of social values and hence eliminate the social benefits of religious affiliation. Such a radically different state would recognize that all people, independent of Mary Ellen Waithe xxxv religious persuasion, are linked in civil contract founded on a morality based in conscience.

Introduction to Volume III philosophical writings, her plays, and her correspondence have been preserved. Emilie du Chatelet (1706-1749) was both a scientist and a philosopher. Her philosophical work includes ethics, rhetoric, and philosophy of science; however, her most important work was in metaphysics. In metaphysics, du Chatelet had one very large, welldefined project: to provide a sound metaphysical foundation for Newtonian physics. Du Chatelet was convinced that Newton had accurately described how the universe works as it does.

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A History of Women Philosophers: Modern Women Philosophers, 1600–1900 by Londa Schiebinger (auth.), Mary Ellen Waithe (eds.)

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