By Morton White
In this ebook, one among America's major philosophers deals a sweeping reconsideration of the philosophy of tradition within the 20th century. Morton White argues that the self-discipline is far extra vital than is usually well-known, and that his model of holistic pragmatism can accommodate its breadth. Going past Quine's dictum that philosophy of technological know-how is philosophy sufficient, White means that it's going to comprise the notice "culture" in preference to "science." He defends the holistic view that medical trust is validated by means of event yet that such checking out is rightly utilized to structures or conjunctions of ideals, now not remoted ideals. He provides, in spite of the fact that, that we try out moral structures via attractive to emotions of ethical legal responsibility in addition to to sensory experiences.
In the process his lucidly written research, White treats relevant matters within the philosophy of technology, of faith, of paintings, of historical past, of legislation, of politics, and of morality. whereas doing so he examines the perspectives of Quine, Tarski, Goodman, and Rawls, and exhibits how they're regarding the ways of Peirce, James, Duhem, Russell, Dewey, Carnap, and the later Wittgenstein. He additionally discusses the tips of the felony philosophers Holmes and Hart from a holistic standpoint.
White demonstrates how his model of pragmatism bridges the normal gulf among analytic and artificial fact in addition to that among ethical and clinical trust. certainly, the excessive element of the publication is an excellent presentation of his view of ethics, according to the concept our clinical theories face the tribunal of remark while our moral perspectives face the joint tribunal of remark and ethical feeling. students and scholars of the historical past of principles and of philosophy will welcome A Philosophy of tradition because the hugely comprehensive manufactured from greater than sixty years of philosophical mirrored image by way of an incredible thinker.
Read Online or Download A Philosophy of Culture: The Scope of Holistic Pragmatism PDF
Best modern books
The 1972 Munich Olympics--remembered nearly solely for the devastating terrorist assault at the Israeli team--were meant to exhibit the hot Germany and exchange lingering stories of the 3rd Reich. That desire used to be all yet obliterated within the early hours of September five, whilst gun-wielding Palestinians murdered eleven participants of the Israeli workforce.
Operating from a cultural reports viewpoint, writer D. okay. Smith the following examines a large diversity of medieval and Renaissance maps and literary texts to discover the consequences of geography on Tudor-Stuart cultural perceptions. He argues that the literary illustration of cartographically-related fabric from the past due 15th to the early 17th century demonstrates a brand new pressure, not only of geographical realizing, yet of cartographic manipulation, which he phrases, "the cartographic mind's eye.
- Theorising Welfare: Enlightenment and Modern Society
- The Complete Yachtmaster: Sailing, Seamanship and Navigation for the Modern Yacht Skipper
- Boswell: A Modern Comedy (American Literature (Dalkey Archive))
- The Emergence of Modern Turkey, 2nd Edition
- Modern Valuation Tecniques
Additional info for A Philosophy of Culture: The Scope of Holistic Pragmatism
That is why a mere glance or glimpse “involves no stir of the organism, no inner commotion”, whereas “an act of perception proceeds by waves that extend serially throughout the entire organism. There is, therefore, no such thing in perception as seeing or hearing plus emotion. The perceived object or scene is emotionally pervaded throughout” (p. 53). When Dewey says that the receptivity of the perceiver of art is not passivity, he means that esthetic “perception is an act of the going-out of energy in order to receive, not a withholding of energy” (p.
He maintained stoutly that the mystic could accuse the anti-mystic of religious blindness if the latter said he did not feel the objective presence that the mystic felt, just as a scientist might level a similar charge against those who said they did not see what the scientist saw in her laboratory or through a telescope. James insisted that he was an empiricist; but Leuba insisted just as strongly that James was not, because Leuba identiﬁed empiricism with the view that claims to knowledge can be supported only by appealing to the normal ﬁve senses, whereas James’s empiricism allowed for conﬁrmation by mystical feeling and by those ﬁve senses.
Here Dewey says that we may attribute the property of beauty to a painting instead of merely saying that we like it, but he does not regard the professional critic’s attribution of beauty as authoritative by comparison to the ordinary viewer’s attribution of it. However, Dewey also says that the critic is as creative as an artist, and with that statement his view of the critic’s standing seems to change. ” For this reason, the properties the critic attributes to the work vary “with the concrete material that evokes them and that must sustain them if criticism is pertinent and valid” (pp.
A Philosophy of Culture: The Scope of Holistic Pragmatism by Morton White