Get A Place for Strangers: Towards a History of Australian PDF

By Tony Swain

ISBN-10: 0521430054

ISBN-13: 9780521430050

A few of the components ascribed to conventional Aboriginal ideals and practices are the results of touch with exterior peoples--Melanesians and Indonesians, in addition to Europeans. This debatable and provocative publication is the 1st special and continent-wide research of the influence of outsiders on Australian Aboriginal worldviews. the writer separates out a standard middle of spiritual trust that 1111 precontact spirituality of Australian Aborigines extra enthusiastic about position than with any philosophy of time or origins. a spot for Strangers investigates Aboriginal fable, ritual, cosmology and philosophy, and in addition examines social association, subsistence styles and cultural switch. will probably be of significant curiosity to readers in anthropology, non secular stories, comparative philosophy, Aboriginal stories and Australian background.

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Extra info for A Place for Strangers: Towards a History of Australian Aboriginal Being

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Time, as Plato reveals, is, for those who give it freedom, the arena in which events occur. It is prior to events and not determined by them. In the popular Western view, time still, so to speak, ticks on even if nothing occurs; its emancipation from events is ensured by its own subjugation of an ongoing numbered measure. But in Aboriginal thought there is nothing beyond events themselves. This is entirely apparent in their cosmologies, which lack any reference to ultimate pre-event origins. For Aborigines, there is nothing more fundamental than the statement: events occur.

I believe his skewed perspective derives from reading Aboriginal traditions from within an assumed, if allegedly denied, ontology of time. If, on the other hand, the Aboriginal spatial order has in fact left no room for the emergence of temporality as a principle of being, the 'denial of the body' cannot be an adjunct to the 'denial of time'. Rather, the 'denial of the body' must derive from the 'affirmation of place'. 94 Given Shapiro's reference to Becker's thesis that the 'Oedipus Project' is an attempted Denial of Death,95 it is regrettable (although given his attitude towards alliance theory, predictable) that he did not in this context consider Levi-Strauss' interpretation of Oedipus.

My own interpretation suggests both men and women were involved in the bolstering of the ontological status of the patriline, but that the father became victorious only, as it were, by default. Motherhood has one supreme disadvantage - it is convincing. But before I expand upon this point, let me gather together the implications of my preceding discussion. I have hinted at the thesis that extended kinlines, like history and time, emerge with the disruption (or at least, threat to) place. Indeed, kinship determination is but the social face of time.

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A Place for Strangers: Towards a History of Australian Aboriginal Being by Tony Swain


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